Chris paul state farm
Libertarian Marxist
2012.08.28 13:05 darrelljon Libertarian Marxist
A forum for discussion of Libertarian Marxism, a range of theory and practice in the Marxist tradition that emphasizes alternatives to vanguard party and authoritarian socialism.
2009.12.02 22:47 cybersphere9 We used to be richer than Australia. What happened?
2008.11.04 19:15 NBA
A subreddit dedicated to NBA news and discussion.
2023.06.08 00:19 AutoNewsAdmin [Sports] - Chris Paul being waived by Suns in huge NBA free agency shakeup
2023.06.08 00:16 Ok-Donkey8115 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:16 JiKooNumber1CBAfan Y’all flip flop a lot.
I love CP3, but I’ve been seeing so much hate on him for this sub recently.
All posts and comments said wanted him gone for nothing and would add a pick for him to be gone. But now he’s gone everyone wants him back
I’m so confused and will miss Chris Paul so much on this team
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2023.06.08 00:11 Tall_Negotiation_542 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:11 jamieroberts1239 Top Web3 Jobs
Top Web3 Jobs
Introduction
The internet has come a long way since its inception, and with the advent of Web3, we find ourselves at the cusp of a new era. Web3, also known as Web 3.0, represents a profound shift in the way we perceive and engage with the online world. It embodies a decentralized framework that harnesses the power of blockchain technology and smart contracts to revolutionize the internet as we know it.
Gone are the days of relying solely on centralized entities to facilitate digital interactions. Web3 introduces a paradigm where individuals can directly connect and transact with each other, eliminating the need for intermediaries. This shift towards decentralization unlocks a myriad of opportunities, fostering trust, enhancing security, and putting users back in control of their online experiences.
At the heart of Web3 lies blockchain technology, a distributed ledger that ensures transparency, immutability, and consensus. By leveraging blockchain, Web3 enables the creation of decentralized applications (dApps) that operate on the principles of openness and inclusivity. These dApps are powered by smart contracts, self-executing agreements that automate processes, and ensure trust among participants.
Web3 extends beyond mere technological advancements; it carries the potential to reshape entire industries and democratize access to opportunities. From finance to gaming, supply chain management to social media, Web3 is poised to disrupt traditional models, offering new economic models, increased privacy, and data ownership to users.
In this article, we will delve deeper into the intricacies of Web3, exploring its foundations in blockchain technology, the contrast it presents with the current Web2 model, real-world applications, and the employment opportunities it offers. We will also navigate the challenges and limitations that accompany this burgeoning field and speculate on the future possibilities that await us in the Web3 landscape.
So, fasten your seatbelts and get ready to embark on an exciting journey into the realm of Web3, where decentralization and empowerment converge to shape a more transparent, equitable, and user-centric internet experience.
The Foundation of Web3: Blockchain Technology
At the core of Web3 lies the powerful foundation of blockchain technology. Blockchain serves as the underlying infrastructure that enables the decentralized nature of Web3 applications. Understanding the fundamentals of blockchain is key to grasping the transformative potential of Web3.
Blockchain, in its essence, is a distributed ledger that records transactions across multiple computers, known as nodes. These nodes work together to maintain a synchronized and immutable record of all transactions, forming a chain of blocks. Each block contains a set of transactions, a timestamp, and a unique cryptographic hash that links it to the previous block, ensuring the integrity and security of the entire chain.
One of the key characteristics of blockchain technology is decentralization. Unlike traditional centralized systems where a single authority holds control over data and transactions, blockchain distributes the authority and decision-making power among its network participants. This decentralized structure not only enhances security but also reduces the reliance on intermediaries, fostering trust and transparency.
Another vital aspect of blockchain technology is immutability. Once a transaction is recorded on the blockchain, it becomes virtually impossible to alter or tamper with. This immutability is achieved through cryptographic hashing and consensus mechanisms, ensuring the integrity of the data and the trustworthiness of the system.
Furthermore, blockchain technology employs consensus algorithms to achieve agreement among network participants. Popular consensus mechanisms include Proof of Work (PoW) and Proof of Stake (PoS), among others. These mechanisms validate transactions and secure the network by requiring participants to solve complex mathematical puzzles or stake their cryptocurrency holdings.
Smart contracts play a pivotal role in Web3 by enabling the execution of self-enforcing agreements. Smart contracts are programmable code that runs on the blockchain and automatically executes predefined actions when certain conditions are met. These contracts eliminate the need for intermediaries and enable trustless interactions between parties.
The combination of blockchain technology and smart contracts forms the backbone of Web3, empowering individuals to engage in peer-to-peer interactions and take ownership of their digital assets. The decentralized, transparent, and secure nature of blockchain technology underpins the transformative potential of Web3 and paves the way for a more inclusive and equitable digital landscape.
In the next section, we will delve deeper into the concept of smart contracts and explore how they drive the development of decentralized applications in the Web3 ecosystem.
Smart Contracts: Empowering Decentralized Applications
Smart contracts are the building blocks of decentralized applications (dApps) within the Web3 ecosystem. These self-executing contracts, written in code, automate agreements and enable trustless interactions between parties.
Unlike traditional contracts, which require intermediaries and legal enforcement, smart contracts eliminate the need for intermediaries by executing predefined actions based on a set of predetermined conditions. These conditions are written into the code of the contract, ensuring that the terms of the agreement are automatically enforced without relying on human intervention.
Smart contracts operate on blockchain networks, such as Ethereum, which provide the necessary infrastructure to deploy and execute these contracts. They leverage the security, immutability, and consensus mechanisms of the blockchain to ensure the integrity and transparency of the contract's execution.
The potential use cases for smart contracts are vast and diverse. They can be applied to various industries, such as finance, supply chain management, real estate, gaming, and more. For example, in the financial sector, smart contracts enable the creation of decentralized finance (DeFi) applications, where users can engage in lending, borrowing, and trading without relying on traditional financial intermediaries. Smart contracts ensure that transactions occur only when predefined conditions are met, enhancing security and reducing counterparty risk.
In the realm of supply chain management, smart contracts can be utilized to create transparent and auditable systems. By tracking and verifying the movement of goods and verifying the authenticity of products, smart contracts enhance trust and reduce fraud in supply chains.
Decentralized applications (dApps) are the user-facing applications that leverage smart contracts to provide enhanced functionality and user experiences. These dApps operate on the principles of openness, transparency, and decentralization, allowing users to interact directly with the underlying smart contracts and maintain ownership and control over their data and assets.
Examples of popular dApps include decentralized exchanges (DEXs) for cryptocurrency trading, non-fungible token (NFT) marketplaces for digital art and collectibles, decentralized social media platforms, and decentralized prediction markets. These dApps harness the power of smart contracts to create innovative and user-centric experiences that challenge the traditional centralized models.
As Web3 continues to evolve, the development and adoption of smart contracts and dApps play a crucial role in shaping a decentralized future. They empower individuals, foster trust, and revolutionize various industries by creating new economic models, enhancing security, and promoting transparency.
In the upcoming section, we will explore the fundamental differences between Web3 and the current Web2 model, highlighting the advantages that Web3 brings to the table.
Web3 vs. Web2: The Contrasting Paradigms
Web3 represents a significant departure from the prevailing Web2 model, which has dominated the internet landscape for years. By understanding the key differences between Web3 and Web2, we can better appreciate the transformative potential of Web3 and its advantages over the traditional centralized model.
Web2, or Web 2.0, refers to the current state of the internet where most online activities are centralized and controlled by a few dominant entities. In Web2, users rely heavily on intermediaries, such as social media platforms, e-commerce websites, and search engines, to access information, interact with others, and conduct transactions.
One of the fundamental differences between Web3 and Web2 is the ownership and control of data. In Web2, user data is primarily owned and controlled by the centralized platforms they interact with. This concentration of data gives rise to concerns about privacy, surveillance, and potential misuse of personal information. In contrast, Web3 empowers users by enabling them to own and control their data through decentralized protocols and technologies. Users can choose to share their data selectively and even monetize it directly, putting them in the driver's seat of their online identity.
Censorship resistance is another crucial distinction between Web3 and Web2. In Web2, intermediaries have the authority to regulate and control the content that users can access and share. This centralized control makes platforms vulnerable to censorship, content manipulation, and data breaches. In Web3, the decentralized nature of protocols and applications ensures greater resistance to censorship. Content is distributed across multiple nodes, making it difficult for any single entity to impose restrictions or manipulate information.
Web3 also addresses the issue of trust in a more robust manner compared to Web2. In Web2, users must trust intermediaries to handle their data and execute transactions fairly. However, this reliance on third parties can lead to vulnerabilities, such as data breaches, hacking incidents, or biased decision-making. Web3 leverages blockchain technology and smart contracts to establish trustless interactions. Transactions are executed based on predefined conditions and automatically enforced by the code, eliminating the need to rely on intermediaries for trust.
Moreover, Web3 introduces new economic models through the use of cryptocurrencies and tokenization. In Web2, monetization strategies often revolve around advertising and centralized revenue streams. In Web3, blockchain-based cryptocurrencies enable new economic models, such as micropayments, decentralized finance (DeFi), and tokenized ecosystems. These models empower creators, developers, and users to participate more directly in the value they contribute to the network.
By shifting the power from centralized entities to individuals, Web3 fosters a more inclusive and user-centric internet experience. It challenges the dominance of intermediaries, promotes data ownership and control, enhances censorship resistance, and introduces novel economic models. With its decentralized architecture and principles, Web3 opens up a world of possibilities for a more transparent, equitable, and empowering digital future.
In the next section, we will explore the practical applications of Web3 across different industries, showcasing how it is already reshaping various sectors.
Web3 in Practice: Real-World Applications
Web3 has already begun to make its mark across various industries, revolutionizing traditional processes and introducing innovative solutions. In this section, we will explore some practical applications of Web3 and examine how it is reshaping different sectors.
Finance and Banking:
Decentralized Finance (DeFi) platforms leverage Web3 to provide financial services without the need for traditional intermediaries. These platforms facilitate lending, borrowing, decentralized exchanges, yield farming, and more.
Blockchain-based stablecoins enable stable and borderless digital currencies, reducing dependence on centralized fiat currencies.
Web3-enabled identity solutions streamline KYC (Know Your Customer) processes, improving efficiency and privacy.
Supply Chain Management:
Web3 enables transparent and auditable supply chain management by recording every step of the supply chain on a public blockchain. This enhances traceability, reduces fraud, and ensures the authenticity of products.
Smart contracts automate contractual agreements and payments between different stakeholders, improving efficiency and trust in supply chains.
Gaming and Non-Fungible Tokens (NFTs):
Web3 has revolutionized the gaming industry by introducing play-to-earn models, where players can earn cryptocurrencies or NFTs by participating in games.
Non-Fungible Tokens (NFTs) enable unique ownership of digital assets, such as artwork, virtual real estate, and in-game items. Web3-based marketplaces facilitate the buying, selling, and trading of these NFTs.
Social Media and Content Creation:
Web3 offers decentralized social media platforms where users have control over their data, identity, and content. These platforms aim to tackle issues of data privacy, content moderation, and censorship.
Web3 enables content creators to monetize their work directly through micropayments or token-based models, bypassing traditional advertising-driven revenue streams.
Governance and Decentralized Autonomous Organizations (DAOs):
Web3 introduces decentralized governance models where decision-making is driven by community consensus. Decentralized Autonomous Organizations (DAOs) leverage smart contracts and token holders' voting rights to make collective decisions.
DAOs enable more transparent and inclusive governance structures, giving stakeholders a voice and reducing reliance on centralized authorities.
These examples represent just a fraction of the potential applications of Web3 technology. As the ecosystem continues to grow and evolve, we can expect further innovations and novel use cases in fields such as healthcare, energy, real estate, and more.
Web3 holds the promise of transforming industries, empowering individuals, and creating new economic opportunities. The adoption of Web3 technologies and decentralized principles has the potential to reshape the way we interact, transact, and collaborate in the digital world.
In the next section, we will explore the emerging employment landscape in the Web3 industry, discussing the skills and roles in demand and providing guidance for individuals interested in pursuing careers in this exciting field.
Web3 Employment: Opportunities and Skills in Demand
The emergence of Web3 has given rise to a new employment landscape, presenting exciting opportunities for individuals with the right skills and mindset. As the industry continues to grow, the demand for Web3 professionals across various roles is on the rise. In this section, we will explore the employment opportunities in the Web3 space and discuss the skills that are in high demand.
Blockchain Developers:
Blockchain developers are at the forefront of Web3 development, responsible for creating and implementing decentralized applications (dApps) and smart contracts.
Proficiency in programming languages like Solidity (for Ethereum), Rust (for Polkadot), or Go (for Cosmos) is essential. Understanding blockchain protocols, consensus mechanisms, and cryptographic principles is crucial.
Smart Contract Auditors:
With the increasing complexity of smart contracts, the need for smart contract auditors has grown significantly.
Smart contract auditors review and analyze the code to identify vulnerabilities, security flaws, and potential risks, ensuring the integrity and security of the contracts.
UX/UI Designers for dApps:
User experience (UX) and user interface (UI) designers play a vital role in creating intuitive and engaging decentralized applications (dApps) that offer seamless user experiences.
Familiarity with decentralized principles, user-centered design, and knowledge of blockchain technology is valuable for designing user-friendly interfaces.
Blockchain Architects:
Blockchain architects design the overall structure and framework of blockchain systems, ensuring scalability, security, and interoperability.
They possess a deep understanding of various blockchain protocols, consensus mechanisms, and network architecture, and can guide the development of robust and efficient blockchain solutions.
Cryptocurrency and Token Economists:
As cryptocurrencies and tokenized ecosystems gain prominence, the need for professionals well-versed in economics and tokenomics is growing.
Cryptocurrency and token economists analyze market trends, develop token models, and provide insights into the economic viability and sustainability of blockchain projects.
Security Specialists
Security specialists play a critical role in ensuring the robustness and resilience of Web3 systems.
They focus on identifying and mitigating security vulnerabilities, conducting penetration testing, and implementing best practices to protect blockchain networks and applications from cyber threats.
Community Managers and Marketers:
Web3 projects heavily rely on community engagement and marketing to gain traction and user adoption.
Community managers foster and nurture communities, engage with users, and facilitate discussions, while marketers develop strategies to promote projects and attract users to decentralized platforms.
Conclusions
To embrace the Web3 revolution, it is essential to stay curious, continuously learn, and keep pace with the evolving technologies and developments in the industry. Here are a few actionable steps to get started:
Educate Yourself: Invest time in understanding the fundamental principles of blockchain technology, decentralized systems, and the core concepts of Web3. Explore online resources, attend webinars or workshops, and engage with the vibrant Web3 community.
Gain Technical Proficiency: Acquire technical skills relevant to the Web3 industry. Learn programming languages like Solidity, familiarize yourself with blockchain protocols, smart contract development, and the tools and frameworks used in Web3 development.
Collaborate and Contribute: Engage with open-source projects and actively contribute to the Web3 ecosystem. This will not only enhance your skills but also provide opportunities to connect with experienced professionals and gain practical experience.
Network and Engage: Attend industry events, join Web3-focused communities and forums, and participate in discussions. Networking with like-minded individuals and industry experts can open doors to employment opportunities and collaborations.
Explore Niche Specializations: Consider specializing in areas such as DeFi, decentralized identity, privacy solutions, or specific blockchain platforms. Developing expertise in a particular domain can make you a sought-after professional in the industry.
Stay Updated: The Web3 landscape is rapidly evolving, with new technologies and projects emerging frequently. Stay updated with the latest trends, innovations, and news through reputable sources, blogs, and industry publications.
Remember, embracing Web3 goes beyond just seeking employment opportunities. It is about contributing to the advancement of a more inclusive, transparent, and decentralized digital future.
Embracing the Future of Work in Web3
The era of Web3 is upon us, ushering in a new wave of possibilities and opportunities. This longform article has explored the concept of Web3, its practical applications, the evolving employment landscape, and the challenges and future developments in the field. As we conclude our exploration, it is clear that Web3 has the potential to transform industries, empower individuals, and redefine the nature of work itself.
The transition to Web3 requires a collective effort from developers, entrepreneurs, policymakers, and users. It demands embracing decentralized principles, fostering collaboration, and shaping supportive regulatory frameworks. By embracing Web3, we can build a more inclusive, secure, and equitable digital ecosystem.
Whether you are a blockchain developer, a designer, a community manager, or someone passionate about the possibilities of Web3, now is the time to dive in, learn, and contribute. Embrace the opportunities presented by Web3, seize the chance to shape the future of work, and be part of the movement that empowers individuals, dismantles centralized systems, and paves the way for a decentralized digital era.
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2023.06.08 00:10 Glad_Worldliness3336 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:09 l1qmaballs IT'S HAPPENING GUYS
2023.06.08 00:08 greenerdoc Next steps after getting in an accident (liability only)
I was unfortunately involved in an accident in NY. The other person made a illegal left across a 2 lane road (with double yellow) coming out of a parking lot and struck me on the passenger front wheel.The street is laid out with 1 lane with mostly street parking, 1 travel lane, and at that point there was a left turn lane, which I was on to make a left turn. There were some parked cars along the side of the street, as well as a car stopped on a the travel lane that obscured my view of him until he was on top of me. Everyone seems Ok, but neither car was drivable, probably broken/bent tie rods at mniumum as well as some body damage. I called the police and they will create a report that should be availbale in 5-7 days. I had called my own insurance thinking I had road assistance, but I didnt and tehy told me to call the other guys insurance to file a claim. I took some pictures of my own car and the other guys car as well as the street/parking lot entryway where the accident happened. Both cars are older cars (mine a 2006 Mini cooper conv with 85k miles and the other guys was a beater project 1994 BMW 325) I got the car towed to a shop and the shop owner told me to initiate a claim with the other guys insurance (State Farm). I filed a claim with state farm using their online utility. He said it looks like I have some suspension pieces that will need to be replaced as well as a whole bunch of body work (front bumper, trim, hood at minimum) but frame is probably ok. He said said he wont dig into it until I hear from insurance incase they want an adjuster to look at the car first.
My concerns are that insurance may decide to total the car (its a desirable, well maintained, low mileage car). If insurance doesnt pay for whatever reason, I may just have the suspension fixed so it is drivable and then source used parts to fix the body work myself.
I understand that its useful to have collision so insurance can fight this battle for me to get my car fixed, however i dont.. so what can I do now to protect myself and expidite this process to get my car fixed (or get to some kind of resolution).
Thanks for any recommendations.
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2023.06.08 00:08 junahn Chris Paul can be our backup pg
Problem is whether he is gonna embrace that role.
If he does we can have him instead of Dennis and his point guard role fits with AD's lob catching ability just like him and rondo in 2020.
He can shoot and he has pretty high defensive iq.
I am also looking forward for him to teach Austin more about pg role and enhance his playmaking ability. He will be perfect mentor for him.
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2023.06.08 00:06 TaxAccomplished5089 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:05 bikingfencer Galatians - chapter four - Paul wrestles with election
Chapter Four
- … we were enslaved [משעבדים, MeShoo`eBahDeeYM] to fundamentals [ליסודות, LeeYÇODOTh] [of] the world.
“The word τα στοιχεια [ta stoikheia], the elements ... meant (a) the letters of the alphabet… (b) the elements of which a thing was composed, as the fire, air, earth, and water of which the world was thought to be constituted; (c) the elements of the universe, the larger cosmos, including the sun, moon, planets, and stars; and (d) the spirits, angels, and demons which were believed to ensoul the heavenly bodies, traverse all space, and inhabit every nook and cranny of earth, particularly tombs, desert places, and demented persons. These spirits were said to be organized like human governments. In Rom. [Romans] 8:38 Paul calls them ‘principalities’ and ‘powers.’ And vss. [verses] 9 and 10 of our present chapter indicate that he has them in mind in vs. 3. …
Paul … includes in ‘the elements of the universe’ all sub-Christian ideas and observances, both Jewish and Gentile. He regards these ‘elements’ as slave drivers who frighten men with curses for not propitiating them by observance of special days and seasons, food taboos, dietary fads, and circumcision. In Christ he declared his independence of Fate, Fortune, Luck, and Chance, and from astrology, the counterfeit religion and bastard sister of astronomy, whose practitioners exploited the superstition that the stars controlled men’s lives from birth to death.” (Stamm, 1953, TIB vol. X pp. 521 & 522)
“The elements of the world] A mere Jewish phrase, יסודי עולם הזה yasudey ‘olam hazzeh, ‘the principles of this world;’ that is, the rudiments or principles of the Jewish religion. The apostle intimates that the law was not the science of salvation; it was only the elements or alphabet of it.” (Clarke, 1831, vol. II p. 387)
- But [אבל, ’ahBahL] as that was filled the time, sent forth, Gods, [את, ’ehTh] His son, born [of] woman, and subject [וכפוף, VeKhahPhOoPh] to instruction.
“The four words, το πληρωμα του χρονου [to pleroma tou khronou], the fullness of the time, express a whole philosophy of history. The Hebrew prophets and Jewish apocalyptists believed that their God was the creator of the universe and arbiter of the destinies of all men and nations. Nothing could happen that was not his doing, either directly or indirectly through angels and men. He had a time for everything, and everything happened exactly on time. … The completion of this present age would be marked by a blood-red revolution, in which all good men and good works would be ground under the heel of the tyrant, while the wicked reigned supreme. Then suddenly God would intervene with the lightning of judgment to snatch the world from the mouth of the bottomless pit and restore it to Paradise, whence it had fallen with the sin of Adam. Sorrow and sighing would flee away, and the Messiah would reign with the perfection of a theocratic king.
At this juncture, says Paul, when the appointed period of history was ‘full,’ god sent his Son γενομενον εκ γυναικος, γενομενον υπο νομον [genomenon ek gunaikos, genomenon upο nomon], ‘born of woman, bοrn under law.’ … Jesus was not only born under law, but was subject to it all his life. ...The ‘yoke’ of the Torah demanded that he observe the customs of his forefathers, such as wearing phylactery and prayer fringes, ceremonial washing of hands before eating, giving thanks at mealtime, praying at stated times, bringing tithes and sacrifices, and obeying the Ten Commandments.” (Stamm, 1953, TIB vol. X pp. 522 & 523)
Not to mention circumcision, kashrut, and the prohibition of associating with gentiles.
“Sent forth refers to God’s sending of his Son from his pre-existent state in heaven (I Cor. [Corinthians] 8:6; Phil. [Philippians] 2:6-8; Col. [Colossians] 1:15-17). Yet this Son was born of woman. There is nothing in these words, or elsewhere in Paul’s letters, to prove or disprove that he knew the story of the miraculous conception. His point here is that the Christ, although he was the pre-existent Son of God, did not come into this world with a body composed of celestial substance, but was woman-born like all other human beings. … It was very different from the conception of royal sonship in Ps. 2, where the king is called God’s ‘Son; because he has been chosen to be the Messiah. In Paul, Jesus is God’s Son by nature, and his Christhood follows by virtue of this sonship. This belief was the fundamental cause of the split between the Jews and the Christians. The lowly birth, the obscurity of Nazareth, and the fact that Jesus was a common laborer, constituted a grievous scandal in the eyes of all who were expecting their Deliverer to come riding on a chariot of clouds wielding the lightning of judgment. Paul’s gospel contradicts every form of hyperspirituality that fixes a gulf between God and his material world. On the other hand, his conception of the coming of Jesus was poles removed from the pagan stories of the births of heroes, savior-gods, and kings, whose legends were freighted with illicit relationships and lawless conduct like the lives of the devotees who had created them in their own image.” (Stamm, 1953, TIB vol. X pp. 523-524)
“Nothing is said explicitly about the Son’s preexistence, which is at most implied … born of a woman: … The phrase is derived from the OT [Old Testament, the Hebrew Bible] (Job 14:1 …). So born, Jesus submitted to the law by being circumcised and thus became capable of falling under its curse. But lest the Galatians draw a wrong conclusion, Paul [and The Interpreters’ Bible] does not mention Jesus’ circumcision. Instead of genomenon, ‘born,’ some patristic writers read gennomenon, and understood this ptc. [participle] as referring to Mary’s virginal conception; but this is anachronistic interpretation.” (Joseph A. Fitzmyer, 1990, TNJBC p. 787)
- Accordingly [לפיכך, LePheeYKhahKh], you are not [אינך, ’aYNKhah] a slave anymore [אוד, ’OD], for if [כי אם, KeeY ’eeM] a son, and, if a son, then [אזי, ’ahZahY] also heir from favor [מטעם, MeeTah`ahM] [of] Gods.
“This is Paul’s proclamation of emancipation.” (Stamm, 1953, TIB vol. X p. 528)
………………………………………… Worry of Shah’OoL to Galatians [verses 8–20]
- In [the] past, in a time that you did not know [את, ’ehTh] Gods, you slaved [את, ’ehTh] who that in their nature [שבמנהותם, ShehBeMahHOoThahM] were not Gods.
“The Jews never ceased to ridicule idols and denounce idolaters… They demoted the old gods to the rank of demons and made a list of detractive names for them: angels, shepherds, princes; kings, emperors, benefactors, heroes; demons, personifications, idols, nonentities. Some were living, some dead; some were good, but were not God. Most of them were bad, and their idols were but images of ‘things of nought.’ …
Paul did not deny the existence of these beings whose ignorant worshipers called them gods, but he declared that they did not partake of the nature of God (I Cor. 8:4-6). God permitted them to plague mankind to punish sin, especially the sin of participating in the sacraments of the Gentile cults (I Cor. 10:19-22; 11:28-31). But Christ had conquered them and no Christian needed to fear them.” (Stamm, 1953, TIB vol. X p. 529)
- Behold, you are honoring days and new-[moons], seasons [מועדים, MO`ahDeeYM] and years.
“Days like the Sabbath and Yom hakkippurim [“Day of Atonement”] are meant; months like the ‘new moon’; seasons like Passover and Pentecost; years like the sabbatical years… Paul can see no reason for a Gentile Christian to observe these.” (Joseph A. Fitzmyer, 1990, TNJBC p. 788)
…
…………………………………………
Two the covenants [verses 21-26]
- Say to me, you, the wanters to be subject to Instruction, have you not heard [את, ’ehTh] the Instruction?
- Is it not written that to ’ahBRahHahM there were two sons, the one from the maid [האמה, Hah’ahMaH] and the second from the woman the free [החפשיה, HahHahPhSheeYah]?
- But [אך, ’ahKh] [the] son [of] the maid was born according to [לפי, LePheeY] the flesh, and however [ואילו, Ve’eeYLOo] [the] son [of] the free upon mouth of the promise.
- The words the these, they are a parable to two the covenants: the one from Mount ÇeeNah-eeY [Sinai], the birther to slavery, and she is HahGahR [“The Sojourner”, Hagar].
“It is well known how fond the Jews were of allegorizing; every thing in the law was with them an allegory: their Talmud [ancient commentary] is full of these; and one of their most sober and best educated writers Philo, abounds with them…
It is very likely, therefore, that the allegory produced here; St. Paul had borrowed from the Jewish writings; and he brings it in to convict the Judaizing Galatians on their own principles: and neither he, nor we, have any thing farther to do with this allegory, than as it applies to the subject for which it is quoted; nor does it give any license to those men of vain and superficial minds, who endeavour to find out allegories in every portion of the Sacred Writings; and by what they term spiritualizing, which is more properly carnalizing, have brought the testimonies of God into disgrace. May the spirit of silence be poured out upon all such corrupters of the word of God!” (Clarke, 1831, vol. II p. 390)
“Allegorical interpretation rests upon the belief that every word, figure of speech, and grammatical form in scripture has a special ‘spiritual’ significance besides its literal meaning. The theory is that the God who dictated it meant more than rests on the surface and that while he said one thing, he also meant something else in addition to the literal sense… The Greeks had long since applied the method to explain away the immoral things which the gods said and did in Homer… Then Greek-speaking Jews, like Philo Judaeus, employed it apologetically to read Greek philosophy into the O.T. [Old Testament, the Hebrew Bible], proclaiming that Moses had said all these good things long before and better than Homer and Plato.
The wonder is that Paul has so little allegory. His restraint is explained partly by his training as a Pharisee. The rabbis were suspicious of any interpretation of scripture that tended to make Jews lax in their observance of the law. Jews with Gnostic leanings, and those who considered some of their ancestral customs outmoded, could resort to allegory to justify their philosophy and conduct, while maintaining that they were the spiritual superiors of the conservatives who held to the letter of the law … His argument, however, is never strengthened by allegorical symbolism and typology, for these are convincing only to those who by imagination can find them so. Rather, as in Rom. 9-11, he introduces unnecessary complications such as the moral difficulties involved in predestination. His gospel does not rest on the quicksands of allegory, a specious method of interpreting scripture. Its interpretations are of interest to the historian not as correct representations of what the writers and first readers of the Bible had in mind, but only as source materials for understanding the life and thought of the allegorists themselves.” (Stamm, 1953, TIB vol. X p. 540)
- Hagar signifies [מסמלת, MeÇahMehLeTh] [את, ’ehTh] Mount ÇeeNah-eeY, that is in Arabia, and parallels [ומקבילה, OoMahQBeeYLaH] to Jerusalem of our day, for she is in slavery with her sons.
“… why does Paul mention Arabia…? Possibly because Mt. Sinai is in Arabia[?], which is Ishmaelite territory; he thus associates the Sinai pact with the eponymous patriarch of Arab tribes … Paul thus suggests that the law itself stems from a situation extrinsic to the promised land and to the real descendants of Abraham. Paul’s Jewish former co-religionists would not have been happy with this allegory.” (Joseph A. Fitzmyer, 1990, TNJBC p. 788)
- But [אבל, ’ahBahL] Jerusalem from ascended [מעלה, Mah`eLaH], [the] daughter [of] freedom [חורין, HOReeYN] is she, and she is mother to us.
“The Jerusalem which now is was a most unholy “Holy city”, full of injustice, violence and murder, and subject to the cruel and wicked rulers imposed by a Gentile empire. But over against this Jerusalem of slavery lay an ideal celestial city, unseen at present, but destined soon to supersede it. Paul called it the Jerusalem above. Sarah, the free-woman, was the ancestress of its citizens, who were the people of faith and of freedom in Christ…
Paul speaks of Jerusalem above, because this new city of freedom already exists in heaven where Christ is, where dwell the souls of those who have died in Christ. But it also exists on earth as the church, the body of Christ, whose members are colonists from heaven sent to prepare men for the full establishment of God’s kingdom at Christ’s second coming (Phil. 3:20; Col. 3:1-3).
The biblical root of this conception of an ideal future and heavenly Jerusalem is Isa. [Isaiah] 54. Other descriptions appear in Ezek. [Ezekiel] 40-48; Zech. [Zechariah] 2:1-13; Hag. [Haggai] 2:6-9; Tob. [Tobias] 13:9-18 Ecclus. [Ecclesiasticus] 36; Pss. Sol. [Psalms of Solomon] 17:33. Historically the expectation assumed three forms. According to the earliest hope, God would build the new Jerusalem in Palestine and make it the capital of his theocratic world government. The plan of this glorious city was graven upon the palms of his hands (Isa. 49:16). From this idea it was but a step, especially for those influenced by Greek ideas, to think of this ideal Jerusalem as already existing in heaven. According to the Apocalypse of Baruch, God had shown it to Adam in Paradise before he sinned; to Abraham on the night mentioned in Gen. 15:12-21; and to Moses on Sinai, when he gave him the heavenly pattern for an earthly tabernacle (II Baruch 4:1-6; cf. [compare with] Heb. [Hebrews]12:22). The third conception combined these two ideas. The Jerusalem which was ‘above’ would come down to earth to be established in Palestine in place of the city that ‘now is’ (cf. Rev. [Revelation] 3:12, 21:2; II Esdras 7:26; 13:36; 10:54).
So the new Jerusalem belonged to both worlds and to both ages, to heaven and earth, to the present and the future. Its constitution was the new covenant, and its citizens were the men of faith in Christ, a new kind of freemen who traced their spiritual ancestry through the line of Isaac and his mother Sarah as heirs of God’s promise to Abraham. As for Ishmael and his tribe, they were the men of law, predestined to be slaves forever. Needless to say, the Judaizers found Paul’s allegorical exclusion of themselves utterly unacceptable. They believed that the Torah was God’s blueprint for all creation, and that it would be observed forever in the new Jerusalem. That, they said, was why God was going to purge the old city – to establish an order of life in which perfect obedience to his law would be possible.” (Stamm, 1953, TIB vol. X pp. 541-542)
“…it was a maxim among the rabbins, that, ‘Whatsoever was in the earth, the same was also found in heaven; for there is no matter, howsoever small, in this world, that has not something similar to it in the spiritual world.’ On this maxim, the Jews imagine that every earthly thing has its representative in heaven: and especially whatever concerns Jerusalem, the law, and its ordinances. Rab. Kimchi, speaking of Melchisedec, king of Salem, says, זו ירושלים של מעלה Zu Yerushalem shel me’alah – ‘This is the Jerusalem that is from above.’…
There is a spiritual Jerusalem, of which this is the type; and this Jerusalem, in which the souls of all the righteous are, is free from all bondage and sin: or by this, probably the kingdom of the Messiah was intended; and this certainly answers best to the apostle’s meaning, as the subsequent verse shows.” (Clarke, 1831, vol. II p. 391)
- That see, is written:
“Chant, barren, not birthing, [רני עקרה לא ילדה RahNeeY ahQRaH Lo’ YahLahDaH] burst chanting and shouting, not travailing, [פצחי רנה וצהלי לא-חלה PeeTsHeeY ReeNaH VeTsahHahLeeY Lo’-HahLaH] for multitudinous are sons of her deserted than [מי, MeeY] sons of her mistress [כי-רבים בני-שוממיה מבני בעולה KheeY-RahBeeYM BeNaY-ShoMahMeeYHah MeeBeNaY BeooLaH].”
“A telling item in the counterpropaganda of the legalists was the argument that even among the Christians only a radical fringe consisting mainly of foreign Jews, of whom Paul was one, were proposing to abandon the law of Moses. …
In one respect his quotation of Isa. 54:1 does not fit Paul’s allegory. It was Sarah, the mother of freemen, who possessed the husband, and Hagar, the slave, who was the deserted woman. As usual with Paul’s illustrations (cf. Rom. 7:1-4; 11:17-24), the details cannot be pressed without making them go lame …
The Isaian figure to describe the plight of Jerusalem during the Babylonian exile grew out of a common experience in Hebrew family life. Childlessness, particularly the failure to bear sons, was great grief and disgrace. Such was the sorrow of Jerusalem; but the prophet bade her look forward with courage to the time when all her scattered children would come back to her (Isa. 54:3). God was her ‘husband,’ and he would treat his faithful remnant with everlasting lovingkindness, making them more numerous than the former population and giving them a heritage of great peace and prosperity (Isa. 54:13-17).” (Stamm, 1953, TIB vol. X p. 542)
“The prophet’s words are addressed to deserted Zion, bidding it rejoice at the return of the exiles.” (Joseph A. Fitzmyer, 1990, TNJBC p. 788)
- But you, my brethren [τεχνα, tekhna, “children”], you are the sons of the promise, as was YeeTsHahQ [“He Laughed”, Isaac].
“The Judaizers claimed that Abraham had obeyed the law of Moses by anticipation, and that God’s promise was his reward. Consequently the descendants of Isaac were children of promise only if they followed Abraham’s example in obeying the law. Paul turned it the other way about: the promise must be taken on faith, not as credit for obedience.” (Stamm, 1953, TIB vol. X p. 542)
- And just as [וכשם, OoKhShayM] that then pursued, [רדף, RahDahPh] the son that was born according to [לפי, LePheeY] flesh, [את, ’ehTh] the son that was born according to the spirit, yes, also now.
“In Gen 21:10 Sarah, seeing Ishmael ‘playing’ with Isaac and viewing him as the potential rival to Isaac’s inheritance, drives him and his mother out. Nothing in Gen is said of Ishmael’s ‘persecution’ of Isaac, but Paul may be interpreting the ‘playing’ as did a Palestinian haggadic explanation of Gen 21:9 (see Josephus, ANT. [Antiquities] 1.12.3§215 …” (Joseph A. Fitzmyer, 1990, TNJBC p. 788)
“A rabbinical tradition of the second century A.S. interprets the Hebrew participle מצחק [MeeTsHahQ, “play”] (LXX παιζοντα [paizonta] in Gen. 21:9 to mean that Ishmael’s ‘playing’ became so rough that Isaac’s life was in danger. This son of a slave is said to have shot arrows at Isaac to kill him, and Paul’s statement shows that some such tradition was current in his day. He applied it to the Judaizers who were trying to force the Christians to observe the whole law of Moses, and to the unbelieving Jews who were excommunicating the Christians and their families and getting them into trouble with the civil authorities (1:5; 4:17; 5:10; I Thess. [Thessalonians] 2:14-16).” (Stamm, 1953, TIB vol. X p. 543)
- But what says the Written [Scripture]?
“Banish [גרש GahRaySh] the maid and [את, ’ehTh] her son, for not will inherit [יירש, YeeYRahSh], son [of] the maid [האמה, Hah’ahMaH], with son [of] the free.”
“The quotation is from Gen. 21:10 … The speaker of these words is Sarah, who is filled with rage against Hagar and Ishmael. Abraham is represented as greatly grieved, but God is said to have sanctioned the demand of the cruel and jealous wife….
This story was one of the effects and one of the causes of the perpetual feud between the Israelites and the tribes that descended from Ishmael. The Hebrews were so sure that God wanted them to have Palestine that they found no moral difficulty in saying that it was God himself who had overruled Abraham’s conscience (Gen. 17:18-21). They affirmed that Ishmael’s character and destiny had been predetermined (Gen. 16:12). Consequently, even his circumcision at the age of thirteen could not make him a member of God’s chosen people. However great this innocent victim of a family feud might become by virtue of the halfhearted blessing conceded by an uneasy conscience (Gen. 17:20-21), he and his descendants were barred forever from the higher blessing. Theirs was to submit to the religious imperialism of the most favored nation or die. Moreover, all Abraham’s other sons except Isaac were barred from the promise and sent away ‘unto the east country’ (Gen. 25:5-6). And yet while all this was said to be the Lord’s doing, it was in the same breath declared to be the doing of the human actors in this drama of the nations. Sarah herself was said to have suggested that Abraham become a father by her Egyptian slave girl. Then, too, it was explained that Hagar’s flight from the cruelty of her mistress was voluntary, making her, rather than the callous compliance of Abraham, responsible for her plight ‘in the wilderness, by the fountain in the way to Shur’ (Gen. 16:7).
Paul’s use of Abraham’s expulsion of Hagar and her child has its parallel in the equally heartless treatment of Esau which he employs in Rom. 9-11 in his longer discussion of the divine process of selection. Here too it was assumed that the hatred generated by centuries of war for the possession of Palestine lay in the heart of God. “I hate Esau,” said Malachi (1:3), making God the speaker; and Rom. 9:6-13 presses it to the utmost limit of predestination. But the love of God in Christ Jesus made Paul’s heart better than his inherited doctrine … When the history of the struggle for the possession of “the Holy land” is allegorized to justify a doctrine of “election” which foredooms countless souls to an eternity of torment in a future hell, it becomes as morally atrocious as it is irreconcilable with Paul’s gospel.
Nevertheless Paul’s allegory gives the historian an insight into Paul’s mind as he wrestled with the insoluble problem of God’s sovereignty and human freedom.” (Stamm, 1953, TIB vol. X pp. 543-544)
“Paul bids the Galatians rid themselves of the Judaizers – and, ironically enough, obey the Torah itself.” (Joseph A. Fitzmyer, 1990, TNJBC p. 788)
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2023.06.08 00:05 Anxious-Cat-7413 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:04 vampenjoyer Outjerked by 5th Grade
2023.06.08 00:04 CalmExamination7384 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.08 00:02 No-Strawberry-5541 How much money would be necessary to bring ~20 people from the United States to French Polynesia and to purchase a decent sized farm there in circa 1900?
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2023.06.08 00:01 CB_scorpio MultiversX Today- Daily Report 7.06
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I Buy Humble Choice (Jan 2023) | with TF2 | with PayPal |
Doom Eternal | 2.6 TF2 | $5.21 PayPal |
OlliOlli World Rad Edition | 0.3 TF2 | $0.52 PayPal |
Tribes of Midgard | 0.8 TF2 | $1.54 PayPal |
All Games Above (Special) | 4.2 TF2 + You Keep Any Remaining Bundle Games | $8.31 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Best of Boomer Shooters Bundle - Holiday Encore | with TF2 | with PayPal |
AMID EVIL | 0.6 TF2 | $1.15 PayPal |
Dusk | 2.0 TF2 | $4.0 PayPal |
Forgive me Father | 0.2 TF2 | $0.39 PayPal |
All Games Above (Special) | 3.2 TF2 + You Keep Any Remaining Bundle Games | $6.33 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Fantastic Journeys: Middle Earth & Beyond - Holiday Encore | with TF2 | with PayPal |
Gauntlet™ Slayer Edition | 0.2 TF2 | $0.49 PayPal |
LEGO Harry Potter: Years 1-4 | 0.3 TF2 | $0.55 PayPal |
LEGO Harry Potter: Years 5-7 | 0.6 TF2 | $1.2 PayPal |
LEGO® The Hobbit™ | 0.4 TF2 | $0.83 PayPal |
LEGO Lord of the Rings | 0.3 TF2 | $0.56 PayPal |
Middle-earth: Shadow of Mordor Game of the Year Edition | 0.9 TF2 | $1.77 PayPal |
Middleearth Shadow of War Definitive Edition | 1.2 TF2 | $2.41 PayPal |
All Games Above (Special) | 4.5 TF2 + You Keep Any Remaining Bundle Games | $8.93 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 5.78 TF2 | $11.5 PP |
I Buy LEGO at the Movies Bundle: Holiday Encore | with TF2 | with PayPal |
LEGO® DC Super-Villains | 0.5 TF2 | $0.95 PayPal |
LEGO® Jurassic World™ | 0.5 TF2 | $0.92 PayPal |
LEGO® MARVEL's Avengers | 0.4 TF2 | $0.77 PayPal |
LEGO® Marvel Super Heroes 2 | 0.7 TF2 | $1.32 PayPal |
The LEGO Movie 2 Videogame | 0.4 TF2 | $0.79 PayPal |
The LEGO Movie: Videogame | 0.3 TF2 | $0.51 PayPal |
LEGO® Ninjago® Movie Video Game | 0.2 TF2 | $0.48 PayPal |
All Games Above (Special) | 3.3 TF2 + You Keep Any Remaining Bundle Games | $6.56 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Best of Stealth Bundle: Holiday Encore | with TF2 | with PayPal |
Aragami | 0.4 TF2 | $0.89 PayPal |
Hitman Game of the Year Edition | 1.3 TF2 | $2.58 PayPal |
HITMAN™2 Gold Edition | 3.0 TF2 | $5.88 PayPal |
Styx: Shards Of Darkness | 0.9 TF2 | $1.74 PayPal |
All Games Above (Special) | 6.4 TF2 + You Keep Any Remaining Bundle Games | $12.67 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Ultimate Racing Sim Bundle: Holiday Encore | with TF2 | with PayPal |
Assetto Corsa Competizione | 3.1 TF2 | $6.13 PayPal |
Assetto Corsa Ultimate Edition | 6.8 TF2 | $13.53 PayPal |
Automobilista 2 | 9.4 TF2 | $18.68 PayPal |
DRIFT21 | 0.6 TF2 | $1.11 PayPal |
NASCAR Heat 5 - Ultimate Edition | 0.5 TF2 | $1.08 PayPal |
rFactor 2 | 4.8 TF2 | $9.55 PayPal |
All Games Above (Special) | 7.9 TF2 + You Keep Any Remaining Bundle Games | $15.77 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 8.03 TF2 | $15.97 PP |
I Buy 2k Megahits Holiday Encore Bundle | with TF2 | with PayPal |
Sid Meier's Civilization VI | 0.7 TF2 | $1.43 PayPal |
XCOM: Ultimate Collection | 1.3 TF2 | $2.56 PayPal |
Mafia: Definitive Edition | 2.2 TF2 | $4.3 PayPal |
Duke Nukem Forever Collection | 0.3 TF2 | $0.5 PayPal |
Borderlands 3 Super Deluxe | 2.4 TF2 | $4.85 PayPal |
BioShock Collection | 1.1 TF2 | $2.23 PayPal |
All Games Above (Special) | 9.1 TF2 + You Keep Any Remaining Bundle Games | $18.14 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 9.62 TF2 | $19.14 PP |
I Buy The Tactician's Bundle | with TF2 | with PayPal |
Warhammer 40,000: Mechanicus | 0.2 TF2 | $0.41 PayPal |
Dark Deity | 0.4 TF2 | $0.83 PayPal |
Gears Tactics | 4.8 TF2 | $9.55 PayPal |
The Red Solstice 2: Survivors | 0.4 TF2 | $0.78 PayPal |
Star Renegades | 2.9 TF2 | $5.82 PayPal |
All Games Above (Special) | 7.3 TF2 + You Keep Any Remaining Bundle Games | $14.48 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 7.58 TF2 | $15.08 PP |
I Buy Humble Choice (Dec 2022) | with TF2 | with PayPal |
First Class Trouble | 0.6 TF2 | $1.1 PayPal |
GreedFall | 0.8 TF2 | $1.53 PayPal |
Wasteland 3 | 1.3 TF2 | $2.6 PayPal |
All Games Above (Special) | 3.0 TF2 + You Keep Any Remaining Bundle Games | $5.98 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Premiere VR Bundle | with TF2 | with PayPal |
Arizona Sunshine | 2.1 TF2 | $4.19 PayPal |
After the Fall® - Launch Edition | 5.0 TF2 | $10.02 PayPal |
Vox Machinae | 3.4 TF2 | $6.7 PayPal |
All Games Above (Special) | 12.0 TF2 + You Keep Any Remaining Bundle Games | $23.9 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Black Friday VR Voyager's Pack Bundle | with TF2 | with PayPal |
Car Mechanic Simulator VR | 0.6 TF2 | $1.13 PayPal |
Cook-Out | 0.2 TF2 | $0.49 PayPal |
I Expect You To Die | 1.3 TF2 | $2.67 PayPal |
Sairento VR | 0.2 TF2 | $0.43 PayPal |
SUPERHOT VR | 2.2 TF2 | $4.46 PayPal |
Until You Fall | 0.7 TF2 | $1.39 PayPal |
All Games Above (Special) | 6.1 TF2 + You Keep Any Remaining Bundle Games | $12.08 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Complete Your Twin Sails Collection Bundle | with TF2 | with PayPal |
Small World | 0.3 TF2 | $0.59 PayPal |
A Game of Thrones: The Board Game - Digital Edition | 1.4 TF2 | $2.72 PayPal |
All Games Above (Special) | 1.9 TF2 + You Keep Any Remaining Bundle Games | $3.78 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy 11 Bit Studios: The Complete Collection Bundle | with TF2 | with PayPal |
This War of Mine: Complete Edition | 0.7 TF2 | $1.41 PayPal |
Children of Morta | 0.6 TF2 | $1.24 PayPal |
Frostpunk | 1.0 TF2 | $2.04 PayPal |
All Games Above (Special) | 2.7 TF2 + You Keep Any Remaining Bundle Games | $5.36 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Humble Choice (Nov 2022) | with TF2 | with PayPal |
Eldest Souls | 0.3 TF2 | $0.52 PayPal |
Hell Let Loose | 6.3 TF2 | $12.52 PayPal |
Roboquest | 0.5 TF2 | $1.05 PayPal |
All Games Above (Special) | 7.3 TF2 + You Keep Any Remaining Bundle Games | $14.48 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 7.78 TF2 | $15.48 PP |
I Buy Day of the Devs Bundle (2022) | with TF2 | with PayPal |
Brutal Legend | 1.0 TF2 | $2.03 PayPal |
Gang Beasts | 3.0 TF2 | $5.94 PayPal |
Psychonauts | 0.3 TF2 | $0.51 PayPal |
All Games Above (Special) | 4.9 TF2 + You Keep Any Remaining Bundle Games | $9.69 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 5.78 TF2 | $11.5 PP |
I Buy Melee Mayhem Bundle | with TF2 | with PayPal |
Mordhau | 1.8 TF2 | $3.54 PayPal |
MORTAL KOMBAT 11 | 1.6 TF2 | $3.25 PayPal |
Nickelodeon All-Star Brawl | 0.2 TF2 | $0.46 PayPal |
River City Girls | 1.4 TF2 | $2.83 PayPal |
Chivalry 2 | 3.5 TF2 | $6.87 PayPal |
All Games Above (Special) | 9.7 TF2 + You Keep Any Remaining Bundle Games | $19.37 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy Humble Choice (Oct 2022) | with TF2 | with PayPal |
The Dark Pictures Anthology: Little Hope | 2.1 TF2 | $4.21 PayPal |
DEATHLOOP | 2.7 TF2 | $5.35 PayPal |
Disciples: Liberation | 0.3 TF2 | $0.52 PayPal |
Monster Train | 0.5 TF2 | $0.98 PayPal |
All Games Above (Special) | 6.4 TF2 + You Keep Any Remaining Bundle Games | $12.64 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | 6.78 TF2 | $13.5 PP |
I Buy Serious Sam Bundle | with TF2 | with PayPal |
Serious Sam 3: BFE | 1.0 TF2 | $1.95 PayPal |
Serious Sam 2 | 0.8 TF2 | $1.57 PayPal |
Serious Sam 4 | 4.7 TF2 | $9.3 PayPal |
Serious Sam: Siberian Mayhem | 2.2 TF2 | $4.47 PayPal |
All Games Above (Special) | 9.9 TF2 + You Keep Any Remaining Bundle Games | $19.76 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
I Buy TinyBuild x Versus Evil Smashup Bundle | with TF2 | with PayPal |
Hello, Neighbor! | 0.5 TF2 | $1.01 PayPal |
Pillars of Eternity II: Deadfire | 1.0 TF2 | $2.02 PayPal |
Totally Reliable Delivery Service | 0.6 TF2 | $1.23 PayPal |
All Games Above (Special) | 2.4 TF2 + You Keep Any Remaining Bundle Games | $4.87 PP + You Keep Any Remaining Bundle Games |
Full Bundle (Special) | TBD | TBD |
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submitted by
FappidyDat to
SteamGameSwap [link] [comments]
2023.06.07 23:57 Life-Blood-8562 [Haynes] BREAKING: Phoenix Suns have notified star Chris Paul that he will be waived, making the future Hall of Famer one of the top free agents this offseason, league sources tell @NBAonTNT, @BleacherReport.
2023.06.07 23:57 Top-Shower2953 Cum Penis 3 bowing down to the school bully
2023.06.07 23:57 ArtMaggotFlesh For the love of the basketball Gods, we cannot absorb the money due Chris Paul next season. A waiver and a buyout are not the same. Please, let him go, let Russ go, let’s build a team.
2023.06.07 23:57 Micome Phoenix Suns is no longer Chris Paul's father
Waivers fans got their guy. Wow.
submitted by
Micome to
nbacirclejerk [link] [comments]
2023.06.07 23:56 Jesuds CHRIS PAUL